1/9/2024 0 Comments Bravery network online graceWhen you are fully engaged in bravery with body and mind, an electric feeling results. For example, if you are well dressed and engaged in a deviant lifestyle, there is a dull or sinister glow. However, being well groomed and well dressed does not necessarily ensure a sense of dignity. With synchronicity of mind and body, we have no hesitation or laziness in grooming ourselves. Because dignity comes from being fully present, genuine dignity exudes synchronicity. When the mind is full of gentleness and humor - as well as precision and strength - a tremendous dignity arises. This element of organic chemistry applies to life as a whole. We need to be in union with our environment, which means appreciating “other.” To be full human beings, we cannot simply be trapped in our mind. It is luster brought about through synchronicity. The “ji” in ziji means “glory” - honor won by accomplishment, or dignity achieved through grace. That completeness provides a spark for dignity to blaze. When two beings feel this way, they glow. Being in sync brings a dignity that goes beyond either individual. When a couple are united, they feel a primordial synchronicity that manifests as love. Because there is a nervous system, the mind naturally has a place to integrate with the body. Because the belly of the vase protrudes, it is naturally synchronized with the water contained within it. In relation to mind and body, “basic” means that the contained and the container are one. This completeness is simply a manifestation of basic goodness. In truth, mind and body are inherently synchronized. Sickness plagues the body, and disbelief plagues the mind - especially disbelief regarding basic goodness. With such disbelief in our inherent strength, the mind and body are disenfranchised. Thus we might actually seek not being synchronized, with the result that realizing un-synchronized mind and body brings infirmity. Assuming that mind and body are two separate entities, we consider keeping them together to be hard work. In this dark age, a predominant manifestation of doubt - and thus lack of bravery - is our idea that not paying attention and not having mindfulness is somehow pleasurable. Such a visionary approach leads to the fourth level of bravery: realizing the dignity of body and mind being synchronized. As my father put it, “You begin to experience basic goodness reflected everywhere.”įrom that act of freshness, our mind is liberated from doubt and disbelief. Through that sudden display of courage, our whole world is illuminated. Having taken that leap, we gain the vision of the Great Eastern Sun, the third kind of bravery, which reveals the sacredness of our world. We are able to leap into the moment-which is the second type of bravery. Through meditation we are less seduced by afflictive emotions and habitual patterns, so we’re not as frightened by egolessness. The first kind of bravery is being free of deception. The theme of bravery radiates throughout the Shambhala teachings, which were introduced to the West by my father, Chogyam Trungpa Rinpoche. When we have the bravery to buck the continuous onslaught of our neurosis and the samsaric depression of the world surrounding us, we experience basic goodness. When we realize the power of aligning our mind and body with our surroundings, we are able to be dignified and courageous because synchronizing our thoughts, actions, and the environment allows full-blown bravery to manifest - both personally and socially. “We have quickly realized that without synchronicity, we are only idling in the dark age.”
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